Ghalibkhastahaal wrote:This post is addressed to The Cat
Why is the poster honoring you for being a Muslim? I am really confused here.

Ghalibkhastahaal wrote:This post is addressed to The Cat
Why is the poster honoring you for being a Muslim? I am really confused here.
Anthony de Mello:Muhammad bin Lyin wrote:Ghalibkhastahaal wrote:This post is addressed to The Cat
Why is the poster honoring you for being a Muslim? I am really confused here.You're not the only one.
An etymological definition is not my interpretation. For the Romans the emperor was the embodiment of the gods so his laws and that of thecrazymonkie wrote:Even granting your interpretation is correct.... it's only correct for the Latin meaning. Things have changed quite a bit since the days of togas and Europe-wide Celts. Where, for instance, is the "secular" aspect that I keep bringing up? Nowhere in Rome, because state and religion were one; blasphemy or heresy was the same thing as sedition
crazymonkie wrote:Of course all people grant laws legitimacy.... BUT the legitimacy is NOT based upon who does/does not uphold them.
We seen above how the Cosmic Order is rather secular than religious, based on length of time...crazymonkie wrote:So what are these natural laws? Specific examples, in the Quran, please- not just platitudes or claims.
And what is the "likeness of Abraham"? Where do Muslims get this? And so- again, we come to the crux of the matter. You're talking cosmic. You're talking RELIGIOUS. Or at least metaphysical. WHERE IN ANY MODERN CONSTITUTION (not counting preambles, which are the stating of general principles, and not laws) IS THERE CONSIDERATION OF BEING RIGHT WITH A COSMIC ORDER?
The binding order of nature is thus embedded in the Vedas' Rta/Dharma, the Koranic deen AND... the US founding documents!Natural law or the law of nature (Latin: lex naturalis) has been described as a law whose content is set by nature and that therefore has validity everywhere. As classically used, natural law refers to the use of reason to analyze human nature and deduce binding rules of moral behavior. The phrase natural law is opposed to the positive law (meaning "man-made law", not "good law"; cf. posit) of a given political community, society, or nation-state, and thus can function as a standard by which to criticize that law.....
Because of the intersection between natural law and natural rights, it has been cited as a component in United States Declaration of Independence and the Constitution of the United States. The essence of Declarationism is that the founding of the United States is based on Natural law.
Oy.The Cat wrote:An etymological definition is not my interpretation. For the Romans the emperor was the embodiment of the gods so his laws and that of the
empire were both secular and religious. Same is going still in England in its caesaropapism, so we also do have secular priests...
It also evolved to mean something else. Go ahead and ask someone if secular laws are meant to be "timeless, eternal..." They'll have a good laugh, then tell you "no." Being absolutely serious here: I do appreciate your looking up the etymology of secular. It's still not correct to apply an ancient meaning to current usage- again, this sort of approach was set aside as early as the mid-70s. There is no eternal, unchanging language; no social circumstance that does not change. CERTAINLY after the west's LONG struggle with the separation of church and state and secular versus religious power. Witness the full secularization of marriages in the west for an example of this. Yes, that's right: Marriages are all secular; religious institutions can do no more than bless or refuse to bless various marriages... and that has as much SECULAR legal weight as a handful of feathers.In Latin Saeculum refers to length of time, being opposed to what is timeless, eternal...
http://www.etymonline.com/index.php?term=secular" onclick="window.open(this.href);return false;
No, it does not. It used to.... almost 2000 years ago!Secular implies the whole Cosmic Order of the Natural Laws as opposed to the afterlife!
What you said in your last post implied that a law's legitimacy is based on personal preference, not consensus, like you've said here.crazymonkie wrote:Of course all people grant laws legitimacy.... BUT the legitimacy is NOT based upon who does/does not uphold them.
As per the law: no one is to take justice into his own hands (jungle rule), for that goes against the common good. See?
No, "we" have NOT seen above. You're using an ancient meaning, applying it anachronistically to the present time, and then acting like that's what it means right now. This is not the case.We seen above how the Cosmic Order is rather secular than religious, based on length of time...crazymonkie wrote:So what are these natural laws? Specific examples, in the Quran, please- not just platitudes or claims.
And what is the "likeness of Abraham"? Where do Muslims get this? And so- again, we come to the crux of the matter. You're talking cosmic. You're talking RELIGIOUS. Or at least metaphysical. WHERE IN ANY MODERN CONSTITUTION (not counting preambles, which are the stating of general principles, and not laws) IS THERE CONSIDERATION OF BEING RIGHT WITH A COSMIC ORDER?
SIGH!!!! So now it's EVERYWHERE. Right. So why is it that IN THE QURAN there are laws that are NOT "natural laws"? Why does it talk about laws that can be circumvented if the entire concept of "law" in the Quran is akin to dharma? And no, the idea of being right with the cosmic order is NOT in the founding US documents. Certainly not as principles of law. There is nothing in any writing from anyone in the US about the concepts akin to dharma before the (bad) translations from Europe arrived in the US in the early/mid-1800s. The US constitution doesn't have any of the concepts because the concepts had not been introduced into the US yet. Not for almost 80 years.The binding order of nature is thus embedded in the Vedas' Rta/Dharma, the Koranic deen AND... the US founding documents!
It's yet another Surah full of religious proclamations. Where does the US constitution talk about the last days and hellfire? How is the Quran a secular (not in your anachronistic twisting, but in the 18th century sense) document? The two do not remotely match up.As per the Koran itself, I've asked to read Surah 57. You must understand it as similitudes of that Cosmic Order. I hope you can...
You didn't say that in your opening post. You made a faulty connection between the eighteenth century secularism (NOT THE SAME as Roman "secular"- which, btw, SPLIT INTO SACRED AND SECULAR between the 1st and 18th centuries.... quite a while) of the Constitution and the religious laws of the Quran, then had to backtrack and make a case for religious and secular laws being the same thing.... which you have not done; you have only shown how much the terms have changed in 2000 years.... and now you're claiming that, rather than taking on the idea of the legitimacy of the Quran based upon its self-proclaimed origin from a god, we have to take the Quran on as a set of laws like the US constitution.So like I've stated in the opening post: The West is basically an enemy to Islam because it has different laws, ie. different values.
It wants freedom, while that can't be under The Law. To a Muslim, our notion of freedom is a dead-end... met by fate.
That's why we MUST be knowledgeable in what is The Law according to the Koran, for only then can we construct a valid case.
Until we know what we're facing, ie A System of Laws, we're disputing shadows
Why not address your confusion to the person who made the post?Ghalibkhastahaal wrote:Why is the poster honoring you for being a Muslim? I am really confused here.
You are unable to read what is written. Saeculum refers to length of time as OPPOSED to what is timeless.crazymonkie wrote:Go ahead and ask someone if secular laws are meant to be "timeless, eternal...The Cat wrote:In Latin Saeculum refers to length of time, being opposed to what is timeless, eternal...
http://www.etymonline.com/index.php?term=secular" onclick="window.open(this.href);return false;
You CAN'T read properly.crazymonkie wrote:crazymonkie wrote:The Cat wrote:So like I've stated in the opening post: The West is basically an enemy to Islam because it has different laws, ie. different values.
It wants freedom, while that can't be under The Law. To a Muslim, our notion of freedom is a dead-end... met by fate.
That's why we MUST be knowledgeable in what is The Law according to the Koran, for only then can we construct a valid case.
Until we know what we're facing, ie A System of Laws, we're disputing shadows
You didn't say that in your opening post.
Oops. Good point.The Cat wrote:You are unable to read what is written. Saeculum refers to length of time as OPPOSED to what is timeless.![]()
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ARGH WALLOFTEXT!!!The Cat wrote:You CAN'T read properly.
Or, in other words, you can't reply to my valid points and are once again nitpicking the errors I made in my post.As this sum up your whole attitude. I see no point in going on with a mule...![]()
Valid as: ''The Quran can't be the Saudi Arabia Constitution'' maybe? You've been a joke throughout our debate...crazymonkie_ wrote:Or, in other words, you can't reply to my valid points and are once again nitpicking the errors I made in my post.
I did. That post was addressed to the person known as The Cat.crazymonkie_ wrote:Why not address your confusion to the person who made the post?Ghalibkhastahaal wrote:Why is the poster honoring you for being a Muslim? I am really confused here.
Crazy, have some sense of humor, please. Instead of writing "accusing him", I chose "honoring him". I was being sarcastic.crazymonkie_ wrote:How is it "honoring" him to ask him when he converted to Islam? It's pretty obvious that the context of the quotes you mined out were to point out how Muslims ALWAYS do the same dirty (attempted) tricks he used in the post directed to me: He tried to insult me (or copied the bad habits of Muslim posters?) by saying "simpleton karifun"- to which I said "When did you convert to Islam?" Because otherwise the "simpleton karifun" doesn't make sense.
He then said "Now, look how your buddy (Mbl)..." To which I said "What is it about you Muslims mixing up consonance in argument with friendship?" Emphasis added.
How is THAT honoring him for being a Muslim? I pointed out that he used a common argumentative fallacy that Muslims use (especially if they don't have much of a point): To claim that all the people taking the contra (against) position versus their pro (for) position are buddies. Like there's some vast invisible conspiracy and it's based on the friendship of the contra posters.
My replies could only be taken as "honoring" The Cat from someone who first entirely ignores the meaning of my replies, and second assumed a priori (google "a priori" for a definition) that Islam was some great thing, that associating someone with the belief system was in and of itself a good thing. Neither is true.
Clear now?
But the initial comments were mine. You used my comments. You were not addressing your reply to the person who made the post (me), but to the person to whom they were directed.I did. That post was addressed to the person known as The Cat.
Then indicate it.Crazy, have some sense of humor, please. Instead of writing "accusing him", I chose "honoring him". I was being sarcastic.
Ummmm.... I didn't go "ballistic", I showed how, assuming (correctly- because you didn't indicate it) that you were being serious, there was a major problem with your taking what I said about The Cat and Islam to be "honoring" him. You didn't say "accusing" in your post. How would I have known that's what you meant? "Accusing" and "honoring" mean two entirely different things- pretty well opposed in meaning.You have been using the the common argumentative fallacy, which the non-Muslims use and do all the time. Imho, the poster was also being sarcastic, when he called MBL your buddy. Ain't he your buddy on the forum? There is no need to go ballistic.
If you had never even heard of it, how did you manage to write that? I heard of it only today through you, Crazy.crazymonkie_ wrote: And what is this "common argumentative fallacy"? I've never even heard of it.
crazymonkie_ wrote: How is THAT honoring him for being a Muslim? I pointed out that he used a common argumentative fallacy that Muslims use (especially if they don't have much of a point): To claim that all the people taking the contra (against) position versus their pro (for) position are buddies. Like there's some vast invisible conspiracy and it's based on the friendship of the contra posters.
Ghalibkhastahaal wrote:If you had never even heard of it, how did you manage to write that? I heard of it only today through you, Crazy.crazymonkie_ wrote: And what is this "common argumentative fallacy"? I've never even heard of it.
A few posts above, you wrote to me:
crazymonkie_ wrote: How is THAT honoring him for being a Muslim? I pointed out that he used a common argumentative fallacy that Muslims use (especially if they don't have much of a point): To claim that all the people taking the contra (against) position versus their pro (for) position are buddies. Like there's some vast invisible conspiracy and it's based on the friendship of the contra posters.
Glad you enjoyed that. The poster is crazy. Do you think he would still be able to reply?AhmedBahgat wrote:Ghalibkhastahaal wrote:If you had never even heard of it, how did you manage to write that? I heard of it only today through you, Crazy.crazymonkie_ wrote: And what is this "common argumentative fallacy"? I've never even heard of it.
A few posts above, you wrote to me:
crazymonkie_ wrote: How is THAT honoring him for being a Muslim? I pointed out that he used a common argumentative fallacy that Muslims use (especially if they don't have much of a point): To claim that all the people taking the contra (against) position versus their pro (for) position are buddies. Like there's some vast invisible conspiracy and it's based on the friendship of the contra posters.
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he is a dummb bum, isn't he
Good catch
What do any of these statements have to do with you??The Cat wrote:Anthony de Mello:Muhammad bin Lyin wrote:Ghalibkhastahaal wrote:This post is addressed to The Cat
Why is the poster honoring you for being a Muslim? I am really confused here.You're not the only one.
"I wish to become a teacher of the Truth." ---"Are you prepared to be ridiculed, ignored and starving till you are forty-five?"
"I am. But tell me: What will happen after I am forty-five?" ---"You will have grown accustomed to it."
Nobody can be said to have attained the pinnacle of Truth
until a thousand sincere people have denounced him for blasphemy.
The master enjoined not austerity, but moderation. If we truly enjoyed things, he claimed,
we would be spontaneously moderate. Asked why he was so opposed to ascetical practices,
he replied, "Because they produce pleasure-haters who always become people-haters — rigid and cruel."
As the Arabs say, "The nature of rain is the same, but it makes thorns grow in the marshes and flowers in the gardens.''
Then stick the shadows on a donkey cart and send them back to the Islamic hell hole that either they or their parents came from. That's really the only answer. Or, at least, make life uncomfortable enough for them, appease none of their ways or demands, and perhaps a lot of them will willingly leave. Appeasement does nothing but encourage them, and this has already clearly been proven in Europe. As the German Chancellor recently admitted, multiculturalism has failed. But what she really meant, but couldn't say, is that Muslims simply cannot be expected to blend in, and therefore the experiment failed.The Cat wrote:An etymological definition is not my interpretation. For the Romans the emperor was the embodiment of the gods so his laws and that of thecrazymonkie wrote:Even granting your interpretation is correct.... it's only correct for the Latin meaning. Things have changed quite a bit since the days of togas and Europe-wide Celts. Where, for instance, is the "secular" aspect that I keep bringing up? Nowhere in Rome, because state and religion were one; blasphemy or heresy was the same thing as sedition
empire were both secular and religious. Same is going still in England in its caesaropapism, so we also do have secular priests...
In Latin Saeculum refers to length of time, being opposed to what is timeless, eternal...
http://www.etymonline.com/index.php?term=secular" onclick="window.open(this.href);return false;
Secular implies the whole Cosmic Order of the Natural Laws as opposed to the afterlife!
http://www.etymonline.com/index.php?term=cosmos" onclick="window.open(this.href);return false;
crazymonkie wrote:Of course all people grant laws legitimacy.... BUT the legitimacy is NOT based upon who does/does not uphold them.
As per the law: no one is to take justice into his own hands (jungle rule), for that goes against the common good. See?
We seen above how the Cosmic Order is rather secular than religious, based on length of time...crazymonkie wrote:So what are these natural laws? Specific examples, in the Quran, please- not just platitudes or claims.
And what is the "likeness of Abraham"? Where do Muslims get this? And so- again, we come to the crux of the matter. You're talking cosmic. You're talking RELIGIOUS. Or at least metaphysical. WHERE IN ANY MODERN CONSTITUTION (not counting preambles, which are the stating of general principles, and not laws) IS THERE CONSIDERATION OF BEING RIGHT WITH A COSMIC ORDER?
http://en.wikipedia.org/wiki/Natural_law" onclick="window.open(this.href);return false;The binding order of nature is thus embedded in the Vedas' Rta/Dharma, the Koranic deen AND... the US founding documents!Natural law or the law of nature (Latin: lex naturalis) has been described as a law whose content is set by nature and that therefore has validity everywhere. As classically used, natural law refers to the use of reason to analyze human nature and deduce binding rules of moral behavior. The phrase natural law is opposed to the positive law (meaning "man-made law", not "good law"; cf. posit) of a given political community, society, or nation-state, and thus can function as a standard by which to criticize that law.....
Because of the intersection between natural law and natural rights, it has been cited as a component in United States Declaration of Independence and the Constitution of the United States. The essence of Declarationism is that the founding of the United States is based on Natural law.
Now, about the Islamic Deen/SLM & Muslim, equaling the Hindu concepts of Rta/Dharma:
viewtopic.php?p=131600#p131600" onclick="window.open(this.href);return false;
As per the Koran itself, I've asked to read Surah 57. You must understand it as similitudes of that Cosmic Order. I hope you can...
And so for the 'likeness of Abraham' or Millata, I have already discuss the matter herein:
viewtopic.php?p=131945#p131945" onclick="window.open(this.href);return false;
So like I've stated in the opening post: The West is basically an enemy to Islam because it has different laws, ie. different values.
It wants freedom, while that can't be under The Law. To a Muslim, our notion of freedom is a dead-end... met by fate.
That's why we MUST be knowledgeable in what is The Law according to the Koran, for only then can we construct a valid case.
Until we know what we're facing, ie A System of Laws, we're disputing shadows
So who is playing the psychotic game with psychos in FFI dear Muhammad bin Lyin lolMuhammad bin Lyin wrote:
"If your next door neighbor thinks he's a king, you do not play along with the psychotic game and call him your highness so that you can talk to him."
I only treat Muslims harshly because either they are completely delusional or they consistently lie. Hey, even Jesus had harsh words to say about liars and hypocrites. And although I respect Anthony de Mello greatly, he's no final authority about anything and he expressly stated that he wish not to be so.Anthony de Mello wrote:
Suppose somebody walks into my room one day.
I say, "Come right in. May I know who you are?"
And he says, "I am Napoleon."
And I say, "Not the Napoleon . . ."
And he says, "Precisely. Bonaparte, Emperor of France."
"What do you know!" I say, even while I'm thinking to myself, "I better handle this guy with care."
''Sit down, Your Majesty," I say.
He says, "Well, they tell me you're a pretty good spiritual director. I have a spiritual problem. I'm anxious, I'm finding it hard to trust in God. I have my armies in Russia, see, and I'm spending sleepless nights wondering how it's going to turn out."
So I say, "Well, Your Majesty, I could certainly prescribe something for that. What I suggest is that you read chapter 6 of Matthew: "Consider the lilies of the field . . . they neither toil nor spin."
By this point I'm wondering who is crazier, this guy or me.
But I go along with this lunatic.
That's what the wise guru does with you in the beginning.
He goes along with you; he takes your troubles seriously.
He'll wipe a tear or two from your eye.
You're crazy, but you don't know it yet.
The time has to come soon when he'll pull the rug out from under your feet and tell you, "Get off it, you're not Napoleon."
Youmentioned "the" common argumentative fallacy- and say that "the non-Muslims use and do all the time". This implies that it was a specific kind of fallacy. I was asking for a link to the name "the common argumentative fallacy". Like the "red herring" or "tu quoque" or "begging the question" fallacies, I assumed this was a specific kind of fallacy that I wasn't aware of.Ghalibkhastahaal wrote:If you had never even heard of it, how did you manage to write that? I heard of it only today through you, Crazy.
Sure, keep cheerleading the guy running straight towards his own team's goal line.Ahmad_Bahgat wrote: he is a dummb bum, isn't he
Good catch