: Even when you repeat yourself, you still admit that the verse says have not menstruated yet. Those are your own words. So your own evidence shows it refers to those who menstruate but have not done so at the time of divorce.
Nobody else seems to have this problem in understanding this ..
It refers to those who hoe not yet menstruated, but will one day. CHILDREN. It really is abundantly clear. That is what the verse says and what the authoritative tafsir says, and that is what Muslims understand it to say. That is what sharia implements. If you refuse to process simple facts, what can I say?
You can twist it for your own amusement as much as you want, it says what it says.