based on QS. 4:75 & QS. 4:88-92, there's nothing should happen to you unless you fight against muslim or any other people without right reason
Maybe so, but what about the other verses which advocate aggression against people based on their unbelief in Allah?
And what about Mohammed understanding of his "revelations “how did he put them into action in obedience to them?
Was Mohammed right or wrong when he fought non combatants to bring them to accept Islam?
According to you, based on 4.75 and 4.88-92 he was wrong, because the people who Mohammed fought were not fighting him, but because Mohammed claimed he had been” ordered to fight people until they say non has the right to be worshipped except Allah “this is what he did.
As far as Mohammed was concerned the “right to fight” was given to him, unbelievers were legitimate targets to be fought, his god told him it was o.k.to do so.
According to your own sources, Mohammed obeyed his god, and did exactly what his “revelations “told him.
You are showing us clearly why Islam cannot be from any divine source because it is far too contradictory, and based on violence.
No other religion except Islam, legitimises violence to spread its message, Islam is therefore not a true religion. True religion is based on the spiritual combat of a spiritual evil, but Mohammed turned this into physical fighting of people.
Muslims claim the Quran is clear, easy to understand guidance for them, if this was the case, then you would have no need to defend it, claiming context first should be taken into consideration, to avoid any mis understanding.
If Islam were from the same god it claims to represent then there would be no violent verses within its book, given as guidance for mankind, but there are, proving the Quran is written from a position of deception, because it is not what it claims to be.
Muslims are given clarification with the tafsir, are you saying these are wrong too?
Sahih Al Bukhari Vol 004, Book 052, Hadith Number 196.
Narated By Abu Huraira : Allah 's Apostle said, " I have been ordered to fight
with the people till they say, 'None has
the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and
property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
Q4:95 – Not equal are those believers who sit at home and receive no hurt, and those who strive and fight in the cause of God with their goods and their persons. God has granted a grade higher to those who strive and fight with their goods and persons,
than to those who sit at home. To all has God promised good, but He favors those who strive and fight, above those who sit at home, with a special reward…
God hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain:
a promise binding on Him in truth, through the Law, the Gospel, and the Qur 'an: and who is more faithful to his covenant than God? then rejoice in the bargain which ye have concluded: that is the achievement supreme.
Soon shall We cast terror into the hearts of the Unbelievers
, for that they joined companions with God, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!
And the Jews say: "Uzayr (Ezra) is the son of Allah,'' and the Christians say: "The Messiah is the son of Allah.'' That is their saying with their mouths, resembling the saying of those who disbelieved aforetime. May Allah fight them,
how they are deluded away from the truth!)
“Fighting the Jews and Christians is legislated because They are Idolators and Disbelievers”
Tafsir Ibn Kathir 9.30
Allah the Exalted encourages the believers to fight the polytheists, disbelieving Jews and Christians,
who uttered this terrible statement and utter lies against Allah, the Exalted. As for the Jews, they claimed that `Uzayr was the son of God, Allah is free of what they attribute to Him. As for the misguidance of Christians over `Isa, it is obvious. This is why Allah declared both groups to be liars, That is their saying with their mouths), but they have no proof that supports their claim, other than lies and fabrications resembling), imitating the saying of those who disbelieved aforetime.) They imitate the previous nations who fell into misguidance just as Jews and Christians did,, may Allah fight them
), Ibn `Abbas said, "May Allah curse them (how they are deluded away from the truth!) how they deviate from truth, when it is apparent, exchanging it for misguidance.......
Sahih Al Muslim Book 19 Number 4292
Ibn 'Aun reported:
“I wrote to Nafi' inquiring from him whether it was necessary to extend (to the disbelievers)
an invitation to accept (Islam) before meeting them in fight.
He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (ﷺ) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water.
He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi' said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops”
Book 019, Number 4294:
It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war,
do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists,
invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muilims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers).
If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.